Oshogatsu--
My first impression of the Japanese New Year was of how very quiet it was. This was surprising at first, given how it is the most important holiday of the year in Japan. In the days preceding, people would return to their hometowns in great waves, emptying the cities. And as families gathered together in their homes, it was always as if the entire world had been blanketed in the hush of heavy snowfall.
The First Month-- in addition to its names referring to the coming of Spring-- 新春、猛春、開春—the old calendar term for January was “mutsuki” 睦月. Mutsu means "intimate, harmonious or friendly," so mutsuki signifies that this was the month "when people come together." It’s true, for even nowadays, oshogatsu is a time for families to re-connect. On the times I didn’t return home, I was astounded at the way Tokyo felt like a ghost town during the New Year holiday, when even Shinjuku Station slowed down.
The New Year in Japan is a time of quiet reflection and contemplation. Of course, in America, we make our New Year’s Resolutions, but for most Americans, New Year is more of a party. A celebration of what will probably be another great year.
The first dream 初夢
The first visit to the Shrine 初詣
The first bath 初湯
The first smile 初笑
The first glance in the mirror 初鏡
Along with spring, the self is also reborn and one should experience all the blessings in life as if they were happening for the first time. Contemplation underpins this holiday in a way I wouldn’t have been able to imagine had I not gone and lived there. And I love that. You look at your image in the mirror all the time. The First Glance in the Mirror, however, urges you to step back, empty your mind and really look. 改めてみること。Look again; look deeper, and look with a clear heart, explained my tea teacher long ago.
Mirrors have long played a religious role in Japan. Like many cultures, the Japanese thought they had the power to show a person’s soul. Symbolizing wisdom, one of the Three Sacred Treasures (三種の神器) of the Japanese Imperial family from the beginning of time in Japan has been a mirror. Mirrors are also a symbol of Japanese New Year in the form of glimmering white and transparent mochi. The most popular New Year’s decoration, kagami mochi 鏡餅、is just as the name implies in Japanese, “mirror rice cakes.” Long ago, they were solely offerings traditionally made at shrines and temples. White rice cakes like mirrors to reflect the image of god as well as the soul of the person making the offering.
In Zen literature, there is a recurring motif of an empty-mirror mind. As David Hinton says in China in his new book, China Root, “When thought stops, that moment of awakening, we are wholly present in life as moment-by-moment experience of incandescent perceptual immediacy.” To stand fully present in the moment looking out at the world with mirror-deep eyes. Now that is clarity to strive for!
This is really beautiful to know! I am glad somebody else out there experiences the New Year as contemplation through reflection.
Your writing is beautiful, as always. Just two points.
- I think quite a bit of the lore around Japanese New Year comes from China (e.g., 新春 'new spring'). Of course, these refer to the fact that, under the lunar calendar, new year fell in late Jan or Feb, a more appropriate time for referring to the coming of spring. During the Meiji period, Japan kept the old traditions of the new year but transferred the date to 1st Jan under the Western calendar. So Japanese refer to the coming of spring in the dead of winter. China actually considered adopting 1st Jan as the start of the New Year in the late 1920s but eventually decided to keep the traditional dating.
- In the 'firsts' you list, you missed 姫はじめ (hime-hajime), first sex of the year.